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The Geopolitics of the Gregorian Calendar
When England adopted the Gregorian calendar in 1752, some 170 years after it was introduced by Pope Gregory XIII, Benjamin Franklin wrote, "It is pleasant for an old man to be able to go to bed on Sept. 2, and not have to get up until Sept. 14." Indeed, nearly two weeks evaporated into thin air in England when it transitioned from the Julian calendar, which had left the country 11 days behind much of Europe. Such calendrical acrobatics are not unusual. The year 46 B.C., a year before Julius Caesar implemented his namesake system, lasted 445 days and later became known as the "final year of confusion." In other words, the systems used by mankind to track, organize and manipulate time have often been arbitrary, uneven and disruptive, especially when designed poorly or foisted upon an unwilling society. The history of calendrical reform has been shaped by the egos of emperors, disputes among churches, the insights of astronomers and mathematicians and immutable geopolitical realities. Attempts at improvements have sparked political turmoil and commercial chaos, and seemingly rational changes have consistently failed to take root. Read more » |
