Roberto Abraham Scaruffi

Tuesday, 31 May 2011


Chabad.org
This email dedicated by:
Ms. Debra Drew
In memory of Patricia Ruth Beebe
Iyar 27, 5771 · May 31, 2011
Editor's Note:

"Lift" is a delightfully elastic word. It normally means to make something go up.
In England it is a box that—with the help of pulleys and weights—can transport you to various floors of a building (interestingly, it can take you both up and down). In some parts of the world, it can mean a soft drink made by Coca-Cola (thanks, Wikipedia!). For a thief it means to pilfer something surreptitiously from a store (think "shoplift"). For a guy at the side of the road with his thumb out, it means a spot in the back of your car (think "can I have a lift?"). And to those with saggy faces, it can mean a chance to look twenty years younger (think "facelift").
In this week's Torah portion we learn about another sort of lift. In the midst of a nationwide census, G‑d tells Moses to count the Levite clan of Gershon, employing the words, "Lift up the head of the people of Gershon." When each individual is counted, he is uplifted. No longer an isolated little guy, he is part of a tribe, a clan, a nation. He is one of the many individuals who together make up the 600,000 members of G‑d's chosen people. And when the little guys are uplifted, the "head"—Moses and the other leaders— are given a lift as well.
Now, go and have an uplifting read.
Menachem Posner,
on behalf of the Chabad.org Editorial Team
This Week's Features Printable Magazine
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Fiddler on the Roof’s enormous popularity has nothing to do with metaphysical content. Nonetheless, we find one of the most enigmatic issues in religious thought expressed by Tevye the milkman . . .

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By Tzvi Freeman
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By Yitschak Meir Kagan
Personal
I would recall the bare beauty of the tree, and wonder again why G‑d had left the tree upside-down. What could an inverted tree possibly contribute to the world?

By Rhona Lewis
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By Elana Mizrahi
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By Jay Litvin
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By Rabbi Ben A.
Feature Video
Renowned Nazi-hunter Tuvia Friedman reveals the Rebbe’s role in his life’s work (circa 1970).

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Just as they had celebrated their marriage with joy, Rabbi Shimon bar Yochai told the couple, so should their divorce be celebrated in joy.

Midrash Rabbah, Shir HaShirim 1
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By Tuvia Bolton
Try as he might, the storyteller could not remember a single tale. Perhaps he was going mad?

By Tuvia Bolton
Info Please
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My son is turning thirteen in January, and my daughter will become twelve two months later. We would like to have a joint celebration . . .

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On Being Jewish
There are many Jews who don’t observe anything Jewish, yet the rabbis demand full observance to become a Jew. Is that fair?

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How can self-interested human beings love one another altrusitically?

By Mendel Kalmenson
I stood outside staring at the dollar bill. I wondered why he wanted me to take his money. He could make a donation himself, right?

By Samantha Barnett
The Talmud suggests that because the nazirite denies himself pleasure, he is considered “sinful.” But why should it be wrong to deny oneself?

By Yossy Goldman
The power and beauty of Jewish confession is not that we shame ourselves before others, but that we shame the evil inclination before our true selves.

By Mendel Kalmenson
Focus on the Priestly Blessing
Who blesses and when, the preparations, the procedure, the congregation's role, and the Kabbalah behind it all.

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From Our Favorite Lectures
Get a detailed overview of the weekly Torah portion sewn together with keen insights and timely life messages.

By Baruch Epstein
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Lesson 6: Commitment
The attribute of Yesod (literally “foundation”) is the ability to make a decision and commit to carrying it out.

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Experience the gems of the Parshah with the classic commentaries and a Kabbalistic twist.

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Parshah in a Nutshell
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