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This week on nybooks.com: A podcast with poet Henri Cole, literary criticism and its critics, an American writer who's famous in China
while unknown at home, the Mormon Constitution, NATO’s exit from Afghanistan, Philip Larkin’s complete poems, and a sneak preview from our forthcoming June 21 issue, on Rupert Murdoch.
A quiz:
As a student at Oxford, Rupert Murdoch kept a bust of whom in his room?
As always send your answer to web@nybooks.com; two people chosen at
random from the correct responses will win a New York Review t-shirt.
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Corruption
What Rupert Hath WroughtGeoffrey Wheatcroft
However
lurid and squalid the revelations about phone hacking have been, most
frightening of all is what we have learned about the almost
symbiotically intimate relationship between Rupert Murdoch and
successive British governments.
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Audio
When Poetry Gets Under the SkinHenri Cole
The poet reads from his recent book Touch and talks about his search for what he calls the “essentialness of emotion.”
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China
Finding Zen and Book Contracts in BeijingIan Johnson
Several
of Bill Porter’s books humorously thank the US Department of
Agriculture for providing food stamps that have kept him and his family
going. Yet he is a celebrity in China, where his book on spiritual
hermits sold 100,000 copies.
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Criticism
In the Chloroformed SanctuaryTim Parks
Is
Geoff Dyer correct that while original literature throbs with life,
literary criticism is the work of cloistered drudges who suffocate the
very creature that provides them with a living?
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Religion and Law
The Mormon ConstitutionGarry Wills
Mormon
scripture holds that the Declaration of Independence and Constitution
are divinely inspired. But what about the amendments?
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Exit Strategy
Why Are We Abandoning the Afghans?Ahmed Rashid
What
will Afghanistan look like in 2014, after a dozen years of occupation,
more than 2,800 NATO soldiers killed, and an expenditure of $1 trillion?
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Poetry
Philip Larkin: Desired ReadingChristopher Ricks
Those
of us who have often invoked the great phrase of Keats—“the true voice
of feeling”—have no less often been told that we are naive, since social
and political contingencies mean that there is no such thing.
Nevertheless, the true voice of feeling was what Philip Larkin sought
and found, or rather the true voices.
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