Roberto Abraham Scaruffi

Tuesday, 1 February 2011



Chabad.org
Shevat 27, 5771 · February 1, 2011
Editor's Note:

Ever hear the story about the contractor who built himself a home, custom-designed to his tastes, with all his favorite luxuries-only to be locked out by a couple he had hired to take care of the place?
Eventually, as a sort of interim agreement while negotiations continued, they built him a temporary structure, then a more permanent solution-sort of a boarding situation within what really is his own house. As you can imagine, that didn't last too long.
The contractor is still homeless. His name is G-d. You can read more about His story in this magazine, as well as about some of the current initiatives to resolve the entire affair. It's been a long haul.
-Rabbi Tzvi Freeman, just another of your friendly editors at the Web's most popular Jewish educational website, Chabad.org
This Week's Features Printable Magazine
The Mishkan-Creating a Home for G-d
"My design for A New Home for the New Millennium may seem revolutionary," explained the architect, "but only because we have drifted away from the home's initial, primal function . . ."

By Yanki Tauber
Let's take a look at the Holy Temple. I see a magnificent structure bedecked with silver and gold. "What is this all about?" I wonder. Is G-d so high-maintenance?

By Levi Avtzon
G-d instructs Moses to construct a Menorah of gold fashioned with intricate design work of cups, flowers and buttons. But Moses finds this too difficult . . .

By Mendel Kaplan
Watch Watch (27:44)
Indiana Jones discovered the Ark of the Covenant. Can we uncover the valuable message in this week's Parshah?

with Benny Rapoport
Watch Watch (3:55)
Terumah Parshah Report
Rabbi Kadoozy reports on the the portable Temple the Israelites used in the wilderness, and Jono tries to build one.

Dovid Taub & Jonathan Goorvich
Watch Watch (4:08)
Spiritual Growth
Let the ecstasy override all else

From the teachings of Rabbi M. M. Shneersohn (The Tzemach Tzedek)
Generally translated as trust, bitachon is a powerful sense of optimism and confidence based not on reason or experience . . .

A general introduction to the spiritual nature of the problem of addiction and its treatment.

By Shais Taub
Watch Watch (1:00:59)
I pushed a lot of envelopes, personal and social. I challenged the rules of life. I became addicted. Each day, I knocked down another fence and another.

By Judy Ammar
Parenting and Relationships
Learning to "make deposits" in your child's "emotional savings account" as a way of finding balance between being too permissive or too overbearing.

By Daniel Schonbuch
Watch Watch (14:18)
My daughter is always complaining that "all the other mothers" always do their children's projects and homework for them . . .

By Chana Weisberg
I always thought crying was, well, shameful. At best, a sign of weakness and deficiency; at worst, a symptom of immaturity and petulance. Several life experiences have since changed my perspective . . .

By Erica Zviklin
She looks at me with those large brown eyes. There's a hint of sadness, doubt, and even fear. She averts her gaze, trying to deny her act, as if she's trying to take it back.

By Chana Weisberg
Is the glass half-full, or is it just half-empty? Do the bad times define a person, or just how we we handle them?

By Orly Fuerst
We must focus on appreciating ourselves as we are. Maturity means that we do not allow others to determine our sense of self-worth . . .

By Miriam Adahan
Question of the Week
Are we really the masters of our own lives?

By Tzvi Freeman
Judaism-Just Do It
How to give, how much to give, and the uniquely Jewish perspective on charity

There are many laws and requirements regarding the making of tefillin.

Do the ritual washing of hands, say a blessing on the food and then dig in, to elevate all those carbs and proteins into a divine experience . . .

What is the difference between mishpat (judgment) and tzedek (righteousness)?

By Dov Greenberg
Watch Watch (2:37)
Stories
As they walked, they came across a group of children playing in the sand. The Baal Shem Tov went over to them and said to the nearest one, "What is your name?"

From the writings & talks of Rabbi Yosef Yitzchak of Lubavitch
How could a Jew be so indifferent to the needs of his brothers and sisters? People started referring to the rich miser in their midst as "Israel Goy," and the epithet stuck.

By Menachem Brod
Recipe
There is nothing as irresistible as a piping bowl of hot soup on a cold winter day . . .